The history of the consultation column is the history of eavesdropping and judgment

The word “suggestion” comes from two Latin words: prefix advertisewhich means movement towards something, and vīsum“vision”, this is a clearly vivid or imaginative image. Seeking advice is for people who exceed your vision, for supernatural (oracle, medium), professional (doctor, lawyer) or pastoral (parent, friend). It’s a strange language accident, “suggestion” contains the word “vice” that is etymologically unrelated, from Latin Vitiligomeaning “malfunction” or “sin”. However, the accident is suggestive. Alexander Pope caught the poet in his 1735 satire, warning the poet to leave the Royal Court: “And, the court’s performance vise is more than clear/no advice from me, and learn virtues there.” The couplet contrasts the speaker’s good advice with the more evil influences, revealing the danger of outsourcing a human moral vision to others. It may expose the consultant to be sketchy, immoral or immoral, and to envelop the consultant to be morally stupid. The Pope’s advice? Beware of bad advice from bad people.

Of course, this is taken for granted, and what the consultant wants is to be good at acting. But what if she only wants her consultant to affirm her vision? The Pope, who was once a smart man, also had a couplet in this case: “But it was resolved before, and his well was him, // (as the man who asked for advice would not be).” Brackets are an inspiring touch that mimics how the counselor’s true intentions are hidden. A counselor who pretends to be accepting will fall into a terrible trap. Feeling misfortune for consultants who don’t consider stepping on it. She claimed that Jane Austen often accepted the pope’s advice – “a perfect pope in the world”, and he orchestrated a series of elegant steps that provided advice around “meaning and sensitivity.” In a discussion with the novel’s protagonist, Elinor Dashwood, the vulgar, manipulative Lucy Steele asks if she should break down her secret engagement to Edward Ferrars, fully knowing that Elinor loves him:

“But you won’t give me your advice, Miss Dashwood?” Lucy asked. “No,” Elinor replied, smilingly covering up the feeling of excitement, “I certainly wouldn’t on a subject like this.

Elinor acquitted herself, but her wit highlights the risks of the advice. The consultant may show up as a pleader, but ultimately becomes an aggressor, demanding and contempt. The consultant may start with the saint, but ends up looking like a fraud, or worse yet, the enemy relentlessly opposes the consultant’s desire.

No wonder most of us prefer to provide and accept advice privately, thereby narrowing the potential for humiliation. In a television or radio show or podcast, whether in a newspaper or magazine column (“dearabby”, “ask E. Jean”), seek or allocate an appetite for advice in public or magazine columns (“we help here”), or on an online forum (MUMSNET). In this wider industry of advice, opinions circulate among and before strangers, who become keen observers of shocking revelations of others. When providing advice on live events such as recordings of TV shows, these strangers constitute the audience, as the specific manifestation of the consultant and consultant between the two. When advised on radio or printing, these strangers constitute the public – theorist Michael Warner describes the virtual relationship between an infinite number of people who are overwhelmed by one another, but are shared by one another, writing, speaking and listening. To pick up a weekly magazine like this and read an article like this, it will be part of the public, as well as all the other invisible readers of the magazine. By focusing on words and their circulation, a person becomes a member of a group with a common identity.

It is suggested to bring strangers into intimate communication scenarios than any other type of public speaking. Advisors and consultants seem to simply talk to each other (usually through the veil of anonymity), but their remarks will be directed to audiences who can read or hear their own words, as Warner wrote, “with the general social significance of private thought and life” says. These audiences evaluate the consultants and suggest based on their words and emotional performances – in short, they turn a person’s secret betrayal or promise into the style of a non-personal educational theatre for moral education. Some viewers eagerly jump into the churn, ask questions, call, write letters to editors, and post comments online. The event expanded the forum for soliciting comments and raised more voices and opinions. Advice may feel personal, but may also be a kind of barbaric social pleasure that has been around for centuries.

tHis Athens BulletinOr Casuistics Mercury is a single page wide film dedicated to answering questions from anonymous readers, first appeared in London twice a week until published in 1697 and until 1697. Mary Beth Norton’s book “I humbly ask for your quick answer”: The third place in the world’s first personal advice column in love and marriage (Princteton), a person who is almost the same. Mercury at the age of the yearwell known, offers. London was the largest city in Europe at the time, where the cross-trend of trade, finance, robbery and prostitution allowed recent urbanized residents to establish incredible relationships with strangers that had previously been unimaginable. In the printing era, Hamburg was the birthplace of magazine publishing, and Paris was the birthplace of literary criticism and gossip rags. But uneasy, immoral London is the object course for the suggestion column to first transform people’s private lives into moral behavior. The anonymity of modern cities has produced a distinct modern form.

Founder mercury It was John Dunton, a Londoner. Reports of his contemporaries made a wild cross call between Don Gilles and Don Draper. He came from a long list of clergy, and he was apprenticed by a bookseller at the age of fifteen, which seemed to have determined his career fate. He got married twice. He quickly paid his second homage to his first wife after his death and celebrated his success by publishing a pamphlet titled “Speed ​​Marriage After Defending a Good Wife”; when the second wife left behind a dispute over his property, he devoted himself to his beloved pet owl Madge. During his life he was described as “a lunatick”, “a devout man and impostor”, “a poor crazy stupid guy” and “a literary hacker”, and a thousand Maggoty’s projects squeezed into his broken brain. “He is undoubtedly a quirky man – shaping, changing, transforming, transforming himself, but full of manic energy to create that he proved to be an enterprising and often excellent publisher. Apparently, he was the first bookmaker to publish in Boston and Dublin, using journals to promote books and recognizing how the suggestion columns organize social spaces for London’s increasingly literate, upward-moving population.

In his autobiography published in 1705, “The Life and Mistakes of London Citizen John Dunton,” Dundon described mercury As a “problem project”, one of his many wonderful “brain children”. He called the letter a “questionist” and the respondent a “Athenian”, explaining that the title was intended to “distinguish them from the rest of humanity, they distinguish them for them barbarian. “There are rumors that there are twelve Athenians, just like the twelve deities who presided over Agora, but there are actually only three: Dunton and his two siblings, a mathematician and a civilized ambition, whose civilized ambition is “any of these constitute “all of them.” Love, politics, scripture organization. “A person in question might walk to the heart of London and store a letter in Smith’s cafe, where the Athenians meet to collect inquiries and discuss what to answer. A copy of the Eagle mercuryone cent per person.

this mercury Answered various questions: “Where is heaven? ” “Why some people love Oy and hate Oysters, why some people love Oysters and hate Oysters? ” However, the main concerns that emerged were courtship and marriage. mercury First published, largely unregulated. As Norton pointed out, “The Canon Law name after 1604 typically insisted that there was a pastor marrying in the church, but the requirements for place and time were so limited that they were in fact often circumvented.” Before the Marriage Act of 1753 was passed by the Marriage Act of 1753, the Marriage Act “is intended to better prevent secret marriages”, where people could get married and perform rituals. In 1691, a couple could agree through private mutual aid or visit one of London’s many cut-down marriage stores, which was still common where chaplained pastors would make honor cheap and swift. Parliament’s conduct and decrees provide no guidance, for example, how long does a woman’s husband have to be lost at sea to remarry, or whether mutual agreement can be as easy as ending. The obligation of coupling remains unclear. The same is true for the norms of courtship, such as the moral status of promises, oaths and kisses, or how to value the love of a good person with worse money.

Some questions mercury Ask for basic information. “ask. A young woman wants to know what she wants to do to make her a good husband? A: Let’s briefly answer: Go to the colony. ”The others are abstract. It’s most matches for this age group? A: In this era and in all other eras. “But many questionists are for Ainian’s desire and pain, this is one:

ask: I heard a young lady lamented for the lack of a husband who would make a marble heart. She had neither a father nor a mother, but lived with an ancient miserable uncle who did not allow anyone to hold court to the poor creature, hoping to have their own wealth in a little time, which was very huge. She should be disposed of as her uncle thinks it is appropriate, otherwise she should not have a distance. This poor, husbandless young creature will be very obliged to your advice and discretion.

A: If this poor compassionate lady can find a romantic knight of good luck, she either has to try it. . . If there is no burden of wealth, it is better or worse to take her. Otherwise, they have to try to be too cunning to the old guy and trick him into agreeing. Otherwise she must be patient. . . In a sad environment, she is as happy as she can, because she may be beyond her uncle to own his property rather than swallowing hers.

ask: A gentleman who has been married for several years has recently fallen in love with a young gentleman so passionately that he said it was death to not see her. . . . However, she doesn’t think it’s a good idea to keep him company and crave your ideas and suggestions.

A: He may fall into desire, but in love, he cannot get married. In our Savior’s view, every expression of this irregular desire is virtual adultery. . . . Therefore, our advice is to stop their ears and eyes against these Hunts in this situation and temptation.